Sexkino in berlin doppel strap onI want to discuss four of these problems. This is a theoretical approach. What is the name for this understanding of culture? The current debate within anthropology, so my hypothesis, is a debate about different modes of ethnographic complexity. On the other hand these attempts clearly show that is hard to escape from the notions of "field" and "fieldwork". Obviously, observation can only take place in a rather reduced and limited mode.
Sapir-Whorf Hypothesis, therefore our view of the world is built upon the structures of our language and our habits of speaking. It privileges permanent residence and tends to overlook movement. Unlike field, a network is an open structure, able to expand almost without limits and highly dynamic. On the one hand the attempts to overcome the notion of "field" as geographically limited area are overdue. Culturology Cultural forces have been so powerful that individuals have made little difference (White) According to the author, as part of her or his ethical commitment to research, the anthropologist should include host country colleagues in research plans, establish forms of collaboration with host country. Research in virtual spaces can only then become virtual fieldwork if the research is multi-sited, multi-sited in a very physical sense. Speed and Information: Cyberspace Alarm. Beyond "the Field". The observed are not as much the "others" any more, the net is embedded. Networks in contrast are somehow infinite, they are open structures and highly dynamic. To summarise this: A shift from classical fieldwork to a multi-sited network ethnography will change the relationship between the ethnographer and the observed in such a way that the boundaries between home and the remote "field" become less clear. I: The Rise of the Network Society. Which of the following techniques is described as "the long-term study of a community, region, society, or culture?" -longitudinal research, which of the following is NOT an example of participant-observation? Even more crucial in conducting an ethnography of networks are the implications of doing fieldwork. Societies have modernised and differentiated and so have cultures. That is to say, in order to get access, she needs to get familiar with the knowledge that is circulated within the net. It consists of nodes and links. The view that there is a reality 'out there' that can be detected through the senses and that there is a single, appropriate scientific method for investigating that reality reflexivity, critically thinking about the way one thinks; reflecting on one's own experiences objective knowledge, knowledge. F, rapport is one of the ways anthropologists present their findings from their fieldwork. Santa Fe: School single sited ethnography mostviertel of American Research Press. It has to be acknowledged that the use of interactive media for communication can be as real as a talk on the phone or a face-to-face dialogue. Clearly the Internet is a network. Closely related to this approach are suggestions to redefine the notion of the field. What is the ethnographic technique that is most associated with firsthand observation of behavior? This shift from decontextualised objects to the study of people in their natural environment has to be understood as an increase of complexity. Again closely related are suggestionsdrawing on castells' (1996) "Network Society"to move away from studying fields towards an ethnography of networks. Interpretive anthropology: In the approach to culture by geertz, he seeks to understand "the native point of view" by examining the meaning found even in cultural activities such as cockfights in bali. In schools, Internet cafes, work places and in private living spaces.
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